Waktu Solat di Kangar

tersisa hingga Subuh

Khamis, 21 Mei 2026
4 Zulhijah 1447
Subuh
Waktu solat Subuh
Syuruk
Matahari terbit
Zohor
Waktu solat Zohor
Asar
Waktu solat Asar
Maghrib
Waktu solat Maghrib
Isyak
Waktu solat Isyak

Liga Muslim Sedunia, Hanafi

Jadual Waktu Solat di Kangar Mei 2026

Waktu yang tepat untuk solat wajib setiap hari untuk Kangar disusun mengikut Mazhab Hanafi (untuk mengubah).

Why do prayer times in Kangar need coordinate-based calculations?

Because prayer times depend on the Sun’s actual position at Kangar’s exact latitude and longitude, not just a generic state-wide schedule. Coordinate-based calculations improve accuracy for Dhuhr, sunrise, sunset, Fajr, Isha, and Asr.

Does Kangar use daylight saving time for prayer calculations?

No. Malaysia does not observe daylight saving time, so Kangar stays on Asia/Kuala_Lumpur all year. Prayer calculations should use the same time zone offset throughout the year.

What is the main difference between Standard and Hanafi Asr?

Standard Asr begins when an object’s shadow equals its height plus the shadow at solar noon, while Hanafi Asr begins when the shadow is twice the height plus the noon shadow. Hanafi Asr is therefore later than Standard Asr.

Arah kiblat untuk Kangar

Lokasi semasa
Kangar, Perlis, Malaysia
Zon Waktu
Asia/Kuala_Lumpur
Latitud
6.44140000
Longitud
100.19862000

Prayer time precision in Kangar, Perlis, depends on more than a fixed timetable. With coordinates at latitude 6.44140000 and longitude 100.19862000 in the Asia/Kuala_Lumpur time zone, each daily prayer is derived from the Sun’s position relative to the local horizon, making geolocation and the selected calculation method essential for accuracy. In northern Malaysia, even small differences in coordinates, refraction assumptions, and angle settings can shift Fajr, Isha, and Asr by several minutes, which is why a technical, locality-aware approach matters for residents, mosques, and mobile apps alike.

How geographical coordinates affect exact prayer times in Kangar

Prayer time algorithms are fundamentally astronomical. For Kangar, latitude determines how steeply the Sun’s apparent path crosses the horizon, while longitude determines the local solar offset from the standard Malaysian time zone. In practical terms, longitude changes the timing of solar noon, sunrise, sunset, and therefore all dependent prayers.

Latitude and the length of twilight

At Kangar’s northern latitude, twilight behavior is more noticeable than near the equator. Fajr begins when morning twilight appears at a prescribed solar angle, and Isha begins when evening twilight disappears below a similar angle. Because latitude influences how quickly the Sun descends relative to the horizon, the same angle can produce slightly different prayer times across Perlis, Kedah, and more southern states.

Longitude and solar noon alignment

Kangar’s longitude, 100.19862000, places it west of Malaysia’s standard meridian reference. This means solar noon does not occur exactly at 12:00 local clock time. The Dhuhr time is determined by the Sun’s highest point, adjusted by the equation of time and longitude. As a result, two towns sharing the same time zone can still have different Dhuhr, Asr, Maghrib, Fajr, and Isha times if their longitudes differ.

Why exact coordinates matter for local accuracy

Even a small coordinate error can alter the computed time because the formulas are highly sensitive to the observer’s location. This is especially relevant for border areas and towns where users may rely on city-level instead of mosque-level coordinates. For Kangar, an app or timetable that uses approximate regional coordinates may remain usable, but a calculation tied to the exact location will better match local observation and official schedules.

Adjusting to seasonal daylight changes and daylight saving time for Fajr and Isha

Malaysia does not observe daylight saving time, so Kangar remains on Asia/Kuala_Lumpur throughout the year without clock changes in March or November. This simplifies calculations compared with countries that shift clocks seasonally. However, seasonal daylight variation still affects the actual Sun angles used for Fajr and Isha, even if the clock itself does not change.

Seasonal variation without DST

Because Malaysia is near the equator, the length of day and night changes only modestly across the year. Still, the exact duration of twilight can vary slightly with the Sun’s declination, which is the seasonal north-south movement of the Sun relative to Earth’s equator. In Kangar, that means Fajr and Isha can move earlier or later by a few minutes over the months even though the time zone remains fixed.

Fajr and Isha angle sensitivity

Most calculation methods define Fajr and Isha using a solar depression angle, commonly around 15 degrees in some systems, though local authorities may use different values. A steeper angle generally produces an earlier Fajr and a later Isha, while a shallower angle does the opposite. For a northern Malaysian location like Kangar, careful selection of the angle is important because twilight transitions are observable and communities may follow regionally approved standards.

Why daylight saving time is not a factor here

Since Malaysia does not switch to or from daylight saving time, there is no need to add special DST adjustments into the prayer time formula for Kangar. Any reliable calculation engine should still be configured with the correct time zone offset for Asia/Kuala_Lumpur, but the offset should remain stable across the year. This stability makes prayer schedules easier to publish and reduces the risk of time drift in digital displays and mobile notifications.

Understanding the differences in Asr calculation methods

Asr is the prayer most visibly affected by jurisprudential calculation settings. The time is determined by shadow length after solar noon, and the selected school of thought changes when Asr begins. In practice, this can create a noticeable difference in Kangar schedules, especially for mosque timetables and automated reminders.

Standard method: Shafi’i, Maliki, and Hanbali

The Standard method begins Asr when an object’s shadow equals the object’s height in addition to its shadow at solar noon. This is commonly represented by a factor of 1. It is the dominant approach in many Southeast Asian communities and is often the default used in Malaysian prayer schedules unless otherwise specified by local authorities.

Hanafi method

The Hanafi method begins Asr later, when an object’s shadow reaches twice its height plus the shadow at noon, represented by a factor of 2. Because of this stricter shadow requirement, Hanafi Asr is always later than Standard Asr. Communities that follow the Hanafi school should ensure their calculators, mosque clocks, and app settings are aligned so that congregational timing remains consistent.

Operational impact in Kangar

For Kangar residents, the difference between Standard and Hanafi Asr can influence work schedules, school pickup times, and mosque programming. If a mosque follows one method while a phone app uses another, confusion can occur even when both are mathematically correct. The best practice is to verify the local method before relying on daily reminders, especially in multi-school communities or where travelers may use imported prayer apps.

Mosques and Islamic Centers in Kangar

The following table lists well-known mosques and Islamic centers in Kangar, Perlis. Phone numbers and addresses can change, so verify locally before visiting.

Name Address Phone
Mosque Sultan Tuanku Syed Putra Jamalullail Kangar, Perlis, Malaysia Not readily confirmed
Masjid Alwi Jalan Raja Syed Alwi, Kangar, Perlis, Malaysia Not readily confirmed
Masjid Tuanku Syed Faizuddin Putra Jamalullail Kangar, Perlis, Malaysia Not readily confirmed

For the most reliable daily prayer times, residents should align their method with the local mosque or Perlis religious authority, then confirm the exact coordinate-based calculation settings used by their preferred app or timetable.

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